“Everything has already been thought and said: we can at best express it in different forms.” - Johann Wolfgang Von Goethe (1749-1832), German poet, dramatist.
Saturday, 31 January 2026
Some Images in Paint and Pencil
Saturday, 3 January 2026
Augustine's Ordo Amoris and Keller's Counterfeit Gods
Augustine’s ordo amoris and Keller’s Jacob together: the painful wrestling that reorders desire, leaving us dependent on God’s grace.
In his book "Counterfeit Gods", Timothy Keller ( 1950 – 2023: American Presbyterian pastor, preacher, theologian, and Christian Apologist) references Jacob's nocturnal wrestling match in Genesis 32. Far from a curious or marginal episode, Keller presents it as a paradigm for how human beings truly encounter God.
Read alongside Augustine's doctrine of ordo amoris--the right ordering of love--the story becomes not merely dramatic, but diagnostic: it exposes how spiritual transformation occurs through the painful reordering of desire.Augustine's central claim is that sin is not best understood as loving evil things, but as loving good things wrongly. Created goods--security, success, approval, even blessing--become destructive when they are elevated to ultimate status. "My weight is my love," Augustine writes in the Confessions; what we love most pulls us in a particular direction, shaping our character and destiny. The problem is not that the heart loves too much, but that it loves in the wrong order.
Jacob is a vivid embodiment of this condition. His life has been defined by cunning, manipulation, and self-reliance. He seeks blessing, but on his own terms; he wants security without vulnerability, promise without dependence. In Keller's striking phrase, Jacob is a "con artist," not because he loves bad things, but because he attempts to extract blessing from God without surrendering control.
Augustine would say that Jacob's loves are mis-ranked: God is useful, but not supreme.
The wrestling match at the Jabbok becomes the moment when this disorder is confronted. Crucially, Jacob meets God alone. The encounter is personal, stripped of props and strategies. And it is not serene or contemplative, but agonistic. Keller stresses that real engagement with God feels like wrestling precisely because God contradicts us. Augustine anticipates this psychological realism: the reordering of love involves inner conflict because the will resists the loss of its idols. Conversion is not a gentle adjustment but a profound disturbance.
The turning point comes when Jacob is wounded. God touches his hip, and Jacob's strength collapses. Paradoxically, this is not the end of the struggle but its resolution. Jacob stops striving and starts clinging. He no longer wrestles to win; he holds on in dependence. Augustine's theology of grace is unmistakably present here. The human will cannot heal or reorder itself; it must be acted upon. Grace does not merely assist our projects--it dismantles them. Jacob's limp is the bodily sign that his deepest love has been dethroned.
Yet Jacob is also blessed and renamed. He becomes Israel, "the one who struggles with God and prevails." Keller emphasises the paradox: Jacob wins by losing. Augustine would recognise this as the restoration of right order. God is no longer a means to an end, but the end itself. Other goods may still be loved, but now in relation to God rather than in competition with Him. True freedom, for Augustine, is not autonomy but rightly ordered dependence.
The lasting limp matters. Jacob is not perfected; he is transformed. Augustine is equally insistent that conversion leaves marks. The soul bears the memory of its reordering; humility replaces confidence, gratitude replaces control. Spiritual maturity is not marked by triumphalism, but by a certain vulnerability--a way of walking that remembers grace.
Read together, Keller and Augustine converge on a single insight: spiritual change occurs not when we try harder, but when we love differently. Jacob's struggle is the drama of ordo amoris enacted in flesh and bone. We might conclude, then that to encounter God is to be wounded in our false strengths, so that our loves may be healed and reordered. The promise then becomes: what we lose is self-sufficiency; what we gain is God Himself.
- Augustine. (1998). Confessions (H. Chadwick, Trans.). Oxford University Press. (Original work ca. 397–400 CE)
- Keller, T. (2009). Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters. Dutton
Saturday, 20 December 2025
Country Connect 1989-2020: A Brief Historical Outline
Background: The Remit of International Tourist Offices
Over time, and with the development of network technology in
the past three decades, the role of international tourist offices in the UK has
undergone big changes. The customer-focussed brochure distribution and counter
services offered by the tourist offices of the major destinations for UK
tourist - and many of the smaller countries also - have virtually disappeared.
In their place are easy-access online facilities delivering detailed
destination information and a platform for video and image-rich presentations
for potential customers to enjoy at their leisure.
It was already clear in the early days of the evolving
Country Connect relationship with UK-based tourist offices, that the focus was
very much shifting. The preferred role was in building press and tour operator
contacts, where knowledge of the attractions of individual countries could be
cost-effectively disseminated in newspapers, magazines and the brochures of the
major sellers. Coupled with this were programmes of "meet the public"
holiday fairs and of course, a presence at landmark industry Travel shows
including the embryonic World Travel Market which was growing apace in the late
1980's.
Emerging Technologies
During this time, and before the arrival of the world wide
web, the use of technology to deliver information in the UK was limited in a
way which is almost incomprehensible today. The available platform to reach the
UK consumer from the early 1980s was BT's Prestel system, which never reached a
userbase beyond 95,000 due to in part to the sheer cost, the difficulties of
dealing with a monopoly supplier in the early days, the limitations of the
viewdata technology it employed; and last but not least, the knowledge gaps
amongst tourism management chiefs.
But it was always clear, with reduced budgets in the early
1990s, that the old model of direct customer focus was impossible to maintain
without technology, and tourist offices increasingly placed themselves higher
up the pyramid of consumer networking, relying on press, tour operator and
travel agency partnerships to deliver their message. At the same time, viewdata
technology had found great favour with tour operators and ferry companies. Thus
from a few early adopters in the mid-1980s, viewdata ( with text and bizarrely
limited graphics capability) became the platform of choice for tour operators
to deliver reservations and product information facilities to the UK travel
agency network.
Viewdata Systems
It was on this network that tourist offices were first able,
through pioneering work done by Country Connect amongst others, to deliver its
destination information to a receptive travel industry audience through travel-focussed
independent viewdata systems. Ideas of
information delivery through technology thus became firmly established during
these years. Eventually of course, the
future remit of tourism information delivery to the holidaymaker was going to
move away from dedicated print and travel agency intermediaries to online resources as soon as the technology
allowed. Country Connect moved with those times and created its presence on the
web as a portal to key destination information.
About Country Connect Tourist Office Directory
We researched our information through direct mailings,
through contact with each office, and through contact with the individual
Embassy representing each country in the UK.
Country Connect initially started working with UK-based
national tourist offices in 1989, and since that time until its closedown in July
2020, established regular newsfeeds for
timely distribution to the UK travel industry via closed, managed networks
including AT&T's ISTEL throughout the 1990s and into the early 2000s. Over
time, elements from these feeds were made available to the public via the
Country Connect website directory and information platform, and comprised
regular updates on travel offers, new airline routes, new holiday programmes
from tour operators and much else of interest to the UK-resident world
traveller and holidaymaker.
In addition to the contact information, Country Connect
offered a country-by-country link to official government travel advice, BBC
climate statistics, as well as to the Word Travels destination guide and the
CIA factbook for in-depth country profiling.
But then the world continued to move on…..


