I researched a little. I learned that the piece was Seated
Figure (Meditation) by the Anglo-Israeli sculptor Nathan David
(1930–2017). Born in London, he first worked in commercial art before
dedicating himself to sculpture. Later, living in Israel, he developed a
distinctive figurative style that won international recognition. He became
particularly admired for his sculptures of dancers—Margot Fonteyn, Rudolf
Nureyev and Anthony Dowell among them—capturing movement with extraordinary
grace. Alongside these works Nathan
David also made figures sculpted in repose, where expression arises not from
action but from stillness.
Some years ago I attended and wrote about a talk about Waterperry entitled A Year Behind the
Scenes. [ See
here : opens in new tab – accessed July 19th 2026]. The
Head Gardener, Rob Jacobs, spoke not about spectacular displays but about the
patient work that sustains them: pruning fruit trees in
winter, propagating plants for seasons yet to come, staking, dividing,
dead-heading, nurturing young growth and accepting inevitable losses. What
visitors admire for an afternoon is the visible outcome of countless hours of
attentive labour carried out throughout the year.
Gardening demands a particular way of seeing. It cannot be
hurried by enthusiasm or improved by impatience. The gardener learns to
observe, to wait, to respond.
So Nathan David's Meditation
seems entirely at home at Waterperry.
The sculpture is not merely situated within the garden; it participates in the
same discipline. The figure asks for nothing dramatic. Its hands rest quietly
together. Its posture is balanced but alert. It possesses no narrative, no
symbolic attributes, no obvious story. Instead, it quietly embodies the same
qualities upon which the garden itself depends - patience, receptivity and
sustained attention.
The reason I am writing this now, is that before I knew either the title or the
artist's name, I had already sensed that this figure belonged to the same
family as the Spong Man and Barlach's Lesender Klosterschuler,
the subject of a recent entry [ here ] of this miscellany. I find now, in this light of gardening as attention,
a relationship between the three sculptures begins to emerge
The Spong Man appears enclosed within himself. After the uncertainties of post-Roman Britain, he
remains mysterious, his folded posture suggesting an inner life which history
will leave behind.
Barlach's Lesender Klosterschuler introduces another
dimension. Here inwardness is nourished by reading, reflection and discipline.
His bowed head is directed towards something beyond himself. The book becomes
both object and companion, suggesting that contemplation is cultivated rather
than merely experienced.
Nathan David's Meditation takes another step.
There is no book. No explicit object of attention. The figure is simply
present. It neither withdraws from the world nor engages with it actively.
Instead, it inhabits a state of attentive stillness, perfectly suited to the
quiet life of the garden that surrounds it. So here with the Waterperry
sculpture , we have something more,
beyond introspection.
The Spong Man is introspective. Barlach's monk
is contemplative. Nathan David's Seated Figure (Meditation) suggests something gentler
still: not looking into oneself but looking upon the world with patient
openness. Perhaps the better word is attention.
Attention is being present to what is before us without
immediately seeking to possess, classify or explain it. Some truths disclose
themselves if we are willing to
linger.